2016 y\u0131l\u0131nda arkeologlar, 19. y\u00fczy\u0131l\u0131n sonlar\u0131nda ilk kez ortaya \u00e7\u0131kar\u0131lan M\u0131s\u0131r’daki Sakkara nekropol\u00fcndeki bir alana geri d\u00f6nd\u00fcler. Yenilenen ara\u015ft\u0131rmalar\u0131 \u00f6nemli bir ke\u015ffe yol a\u00e7t\u0131: \u00c7ok odal\u0131 bir mezar \u015faft\u0131na ba\u011fl\u0131 bir mumyalama at\u00f6lyesi, her ikisi de antik M\u0131s\u0131r cenaze uygulamalar\u0131 hakk\u0131nda de\u011ferli bilgiler sa\u011flayan kal\u0131nt\u0131larla doluydu.<\/p>\n\n
Tu\u011fla ve kire\u00e7ta\u015f\u0131 bloklardan in\u015fa edilmi\u015f dikd\u00f6rtgen bir yap\u0131 olan at\u00f6lye, bir rampayla birbirine ba\u011fl\u0131 iki b\u00fcy\u00fck havuz i\u00e7eriyordu. Arkeologlar bu havuzlar\u0131n cesetleri kurutmak i\u00e7in kullan\u0131lan bir t\u00fcr tuz olan natron ve keten bezlerini saklamak i\u00e7in kullan\u0131ld\u0131\u011f\u0131na inan\u0131yorlar. Yeralt\u0131 odas\u0131, mumyalama s\u00fcrecinde kullan\u0131lan maddelerin isimleriyle kaz\u0131nm\u0131\u015f bir \u00e7anak \u00e7\u00f6mlek hazinesi ortaya \u00e7\u0131kard\u0131.<\/p>\n\n
Bir bedeni \u00f6b\u00fcr d\u00fcnya i\u00e7in korumak, \u00f6len ki\u015finin organlar\u0131n\u0131 \u00e7\u0131karmay\u0131, bedeni kurutmay\u0131 ve sarg\u0131larla sarmay\u0131 i\u00e7eren karma\u015f\u0131k bir giri\u015fimdi. \u0130\u015flem ayr\u0131ca \u00e7e\u015fitli merhemler, ya\u011flar, baharatlar ve di\u011fer maddelerin uygulanmas\u0131n\u0131 da i\u00e7eriyordu. Mumyalama pahal\u0131yd\u0131 ve \u00f6ncelikle kraliyet ailesi, soylular ve \u00f6nemli memurlara ayr\u0131lm\u0131\u015ft\u0131.<\/p>\n\n
Sakkara’daki ke\u015fif, mumyalama i\u015flemini kar\u015f\u0131layabilen ayr\u0131cal\u0131kl\u0131 s\u0131n\u0131flar aras\u0131nda farkl\u0131 hiyerar\u015filerin oldu\u011funu ortaya koyuyor. At\u00f6lyenin merkezinde arkeologlar, iki koridorla s\u0131ralanm\u0131\u015f bir dizi cenaze odas\u0131na a\u00e7\u0131lan b\u00fcy\u00fck bir \u015faft ke\u015ffettiler. Bu odalar\u0131n i\u00e7inde birka\u00e7 mumya, lahit ve ah\u015fap tabut vard\u0131.<\/p>\n\n
Cenaze kompleksi ortak olsa da \u00f6lenler aras\u0131nda net s\u0131n\u0131f farkl\u0131l\u0131klar\u0131 vard\u0131. Baz\u0131lar\u0131n\u0131n \u00f6zel odalar\u0131 varken, di\u011ferleri son dinlenme yerlerini payla\u015ft\u0131. \u00c7\u00fcr\u00fcm\u00fc\u015f bir tabutun \u00fczerinde de\u011ferli ta\u015flarla i\u015flenmi\u015f alt\u0131n yald\u0131zl\u0131 bir g\u00fcm\u00fc\u015f mumya maskesinin bulunmas\u0131, baz\u0131 ki\u015filerin stat\u00fcs\u00fcn\u00fc vurgulamaktad\u0131r.<\/p>\n\n
Maskenin bulundu\u011fu ah\u015fap tabutun \u00fczerindeki s\u00fcslemeler, \u00f6len ki\u015finin bir ana tanr\u0131\u00e7a olan Mut’un “ikinci rahibi” ve ayn\u0131 zamanda Mut’un y\u0131lan formu olan Niut-Shaes’in bir rahibi oldu\u011funu g\u00f6steriyor. Bu ke\u015fif, maskenin sahibinin kimli\u011fi ve eski M\u0131s\u0131rl\u0131lar\u0131n dini inan\u00e7lar\u0131 hakk\u0131nda de\u011ferli bilgiler sa\u011fl\u0131yor.<\/p>\n\n
Sakkara’daki ke\u015fifler, eski M\u0131s\u0131r cenaze uygulamalar\u0131 ve sosyal tabakala\u015fma hakk\u0131nda \u00e7ok say\u0131da bilgi sunuyor. Mumyalama i\u015fleminin karma\u015f\u0131kl\u0131\u011f\u0131na, bedenleri \u00f6b\u00fcr d\u00fcnya i\u00e7in koruma \u00f6nemine ve \u00f6l\u00fcmde bile farkl\u0131 sosyal s\u0131n\u0131flar aras\u0131ndaki ayr\u0131mlara \u0131\u015f\u0131k tutuyorlar.<\/p>\n\n
Arkeologlar, antik s\u0131rlar\u0131n\u0131 daha fazla a\u00e7\u0131\u011fa \u00e7\u0131kararak sit alan\u0131n\u0131 kazmaya devam ediyor. Yeni ke\u015ffedilen eserlerin \u00e7o\u011fu, bu y\u0131l\u0131n ilerleyen zamanlar\u0131nda a\u00e7\u0131lmas\u0131 planlanan B\u00fcy\u00fck M\u0131s\u0131r M\u00fczesi’nde sergilenecek. Bu ke\u015fifler, antik M\u0131s\u0131r’\u0131n b\u00fcy\u00fcleyici d\u00fcnyas\u0131na ve kal\u0131c\u0131 miras\u0131na daha fazla \u0131\u015f\u0131k tutacak.<\/p>","protected":false},"excerpt":{"rendered":"
Antik M\u0131s\u0131r Mumyalama \u0130\u015flemi A\u00e7\u0131\u011fa \u00c7\u0131kar\u0131ld\u0131: Sakkara’dan Ke\u015fifler Mumyalama At\u00f6lyesinin Kaz\u0131s\u0131 2016 y\u0131l\u0131nda arkeologlar, 19. y\u00fczy\u0131l\u0131n sonlar\u0131nda ilk kez ortaya \u00e7\u0131kar\u0131lan M\u0131s\u0131r’daki Sakkara nekropol\u00fcndeki bir alana geri d\u00f6nd\u00fcler. Yenilenen ara\u015ft\u0131rmalar\u0131…<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[191],"tags":[88,3516,541,19494,18345,19495],"class_list":["post-14526","post","type-post","status-publish","format-standard","hentry","category-archaeology","tag-archaeology","tag-burial-practices","tag-ancient-egypt","tag-mummification","tag-saqqara","tag-social-hierarchy"],"_links":{"self":[{"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/posts\/14526","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/comments?post=14526"}],"version-history":[{"count":1,"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/posts\/14526\/revisions"}],"predecessor-version":[{"id":14527,"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/posts\/14526\/revisions\/14527"}],"wp:attachment":[{"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/media?parent=14526"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/categories?post=14526"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lifescienceart.com\/tr\/wp-json\/wp\/v2\/tags?post=14526"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}